GU-Q THEO-113-70: Religious Pluralism in the Middle East & Islamic World

Human societies have always been diverse but the modern period is distinctive, shaped by new forms of communication, global migration and media that have given rise to more pronounced and more established forms of diversity and perhaps even to ‘hyper-diversity’. This publication concentrates on religious diversity and it provides a set of conceptual and theoretical resources for approaching different discourses around religious diversity, highlighting in particular the distinctive approaches and sensitivities that emerge from different disciplinary engagements.

This book brings together international scholars of Islamic philosophy, theology and politics to examine these current major questions: What is the place of pluralism in the Islamic founding texts? How have sacred and prophetic texts been interpreted throughout major Islamic intellectual history by the Sunnis and Shi'a? How does contemporary Islamic thought treat religious and political diversity in modern nation states and in societies in transition? How is pluralism dealt with in modern major and minor Islamic contexts? How does modern political Islam deal with pluralism in the public sphere? And what are the major internal and external challenges to pluralism in Islamic contexts? These questions that have become of paramount relevance in religious studies especially during the last three-four decades are answered as critically highlighted in Islamic founding sources, the formative classical sources and how it has been lived and practiced in past and present Islamic majority societies and communities around the world. Case studies cover Egypt, Turkey, Indonesia, and Thailand, besides various internal references to other contexts.

In a rapidly changing world, in which religious identities emerge as crucial fault lines in political and public discourse, this volume brings together multiple disciplinary perspectives in order to investigate shifting conceptions of, and commitments to, the ideals of religious pluralism. Spanning theology, sociology, politics and anthropology, the chapters explore various approaches to coexistence, political visions of managing diversity and lived experiences of multireligiosity, in order to examine how modes of religious pluralism are being constructed and contested in different parts of the world. Contributing authors analyse challenges to religious pluralism, as well as innovative kinds of conviviality, that produce meaningful engagements with diversity and shared community life across different social, political and economic settings. This book will be relevant to scholars of religion, community life, social change and politics, and will also be of interest to civil society organisations, NGOs, international agencies and local, regional and national policymakers.

Scholars and policymakers, struggling to make sense of the ongoing chaos in the Middle East, have been focusing on the possible causes of the escalation in both inter-state and intra-state conflict. But the Arab Spring has shown the urgent need for new ways to frame difference, bothpractically and theoretically.Within some policy circles, at the heart of these conflicts lies a fundamental incompatibility between different ethno-linguistic and religious communities; it is held that these divisions impede any form of political resolution or social cohesion. Yet, despite this galvanized public focus onpluralism and 'minorities' within the turbulent Middle East, there has been limited scholarship exploring these tensions.Sites of Pluralism fills this significant gap, going beyond a narrow focus on minority politics to examine the larger canvas of community spheres in the Middle East. Through eight case studies from esteemed experts in law, education, history, architecture, anthropology and political science, thismulti-disciplinary volume offers a critical view of the Middle East's diverse, pluralistic fabric: how it has evolved throughout history; how it influences current political, economic and social dynamics; and what possibilities it offers for the future.

From the challenges facing Christianity to the future of Islam in a multi-cultural world, this is a coherent introduction to the teachings and debates within the various traditions on the subject of religious pluralism. Drawing on a combination of scripture, scholarship and the words of great thinkers past and present, Harold Coward evaluates six major world faiths and their attitudes towards pluralism and religious tolerance. balancing the historical context of each religion with its responses to the modern pressures of globalisation and multi-cultural living, he tackles complex and problematic areas in an accessible manner, to produce a succinct survey of the issues and arguments surrounding inter-religious relationships. Among the key topics covered are: Muslim relations with the West and white Christianity; the Jewish Diaspora within the multi-cultural world; assimilation and mutual criticism within Hinduism, Buddhism and Taoism; the future of religion: possibilities for reaching new levels of tolerance and understanding. A timely book, this introductory text should be of interest to students, academics and the general reader alike.

Islam, Context, Pluralism and Democracy aspires to clarify the tensions and congruences between the revelational and the rational, the text and the context, the limits and the horizons of contextualization in Islam, as these emanate from the Islamic interpretative tradition. This book examines classical and modern Muslim interpretations with regard to the concepts of diachronic development, pluralism and democracy based on Arabic-Islamic sources and literature. Focusing on the parameters of semantic changes, methods of interpretation and cultural variables, it shows how this interpretative tradition offers a diversity of ideas and approaches that can be utilized in contemporary debates concerning the socio-political contextualization of Islamic genuine thought. However, within this diversity, Islam presents generic principles and core values as 'moral paradigms' that can deal with such modern challenges. Based on the analysis of core Islamic texts and key-terms related to the discussed issues, mainly from the Quran and the Sunnah, and the broader Arabic-Islamic literature, it explores the boundaries of the mutable and constant in the Islamic worldview. Presenting classical Muslim interpretations and scholars as possible interlocutors in debates over the compatibility of Islam with challenges of modernity, this book is essential reading for researchers and postgraduates interested in Islamic Studies, Philosophy of Religion and Political Science.

At a time when the world is becoming increasingly interdependent, multi-cultural and multi-religious, the concept of religious pluralism is under assault as a result of hatred, prejudice and misunderstanding from both religious exclusivists and dogmatic secularists. In this important and timely book, twenty internationally acclaimed scholars and leading religious thinkers respond to contemporary challenges in different ways. Some discuss the idea of a dialogue of civilisations; others explore the interfaith principles and ethical resources of their own spiritual traditions. All of them reject the notion that any single religion can claim a monopoly of wisdom; all are committed to the ideal of a just and peaceful society in which people of different religions and cultures can happily coexist. More space is here given to Islam than to Judaism and Christianity because, as a result of negative stereotypes, it is the most misunderstood of the major world religions. HRH Prince Hassan bin Talal of Jordan contributes the Foreword.

This book is about new forms of religious activities emerging in the context of their dialectic relations with contemporary multicultural realities. World religions are effectively a major agent of the multiculturalization of contemporary societies. However, multiculturalism pushes them not only toward change but also toward new conflicts.

In contemporary political philosophy, there is much debate over how to maintain a public order in pluralistic democracies in which citizens hold radically different religious views. The Political Problem of Religious Pluralism deals with this theoretically and practically difficult issue by examining three of the most influential figures of religious pluralism theory: John Rawls, Jacques Maritain, and Alasdair MacIntyre. Drawing on a diverse number of sources, Kozinski addresses the flaws in each philosopher's views and shows that the only philosophically defensible end of any overlapping consensus political order must be the eradication of the ideological pluralism that makes it necessary. In other words, a pluralistic society should have as its primary political aim to create the political conditions for the communal discovery and political establishment of that unifying tradition within which political justice can most effectively be obtained. Kozinski's analysis, though exhaustive and rigorous, still remains accessible and engaging, even for a reader unversed in the works of Rawls, Maritain, and MacIntyre. Interdisciplinary and multi-thematic in nature, it will appeal to anyone interested in the intersection of religion, politics, and culture.

This book brings together the varied experiences of different cultural groups in their Diaspora context and provides insight into the various issues they have to deal with. The content of the book is divided into the following broad categories: Chinese Experience; Japanese-Brazilian and Brazilian Experience; South Asian Experience; Impact of 9/11 on Muslim Religious Pluralism; and Issues of Religious Pluralism in the Diaspora. While keeping theory to a minimum, the book focuses on case-studies in the hope this will facilitate scholars to engage in further theoretical work on the phenomenon of religious pluralism in the Diaspora and in answering important questions on how religious pluralism can be conceptualised and which issues need to be addressed in doing so. The material is also useful for comparative studies in the academic study of religion.

The contributors to this volume treat pluralism as a concept that is historically and ideologically produced or, put another way, as a doctrine that is embedded within a range of political, civic, and cultural institutions. Their critique considers how religious difference is framed as a problem that only pluralism can solve. Working comparatively across nations and disciplines, the essays in After Pluralism explore pluralism as a "term of art" that sets the norms of identity and the parameters of exchange, encounter, and conflict. Contributors locate pluralism's ideals in diverse sites--Broadway plays, Polish Holocaust memorials, Egyptian dream interpretations, German jails, and legal theories--and demonstrate its shaping of political and social interaction in surprising and powerful ways. Throughout, they question assumptions underlying pluralism's discourse and its influence on the legal decisions that shape modern religious practice. Contributors do more than deconstruct this theory; they tackle what comes next. Having established the genealogy and effects of pluralism, they generate new questions for engaging the collective worlds and multiple registers in which religion operates.

Drawing on the thought of Durkheim, this volume focuses on societal changes at the symbolic level to develop a new conceptualisation of the emergence of postsecular societies. Neo-Durkheimian categories are applied to the case of Turkey, which in recent years has shifted from a strong Republican and Kemalist view of secularism to a more Anglo-Saxon perspective. Turkish society thus constitutes an interesting case that blurs modernist distinctions between the secular and the religious and which could be described as 'postsecular'. Presenting three symbolic case studies - the enduring image of the founder of the Republic Atatürk, the contested site of Ayasofia, and the remembering and commemoration of the murdered journalist Hrant Dink - The Making of a Postsecular Society analyses the cultural relationship that the modern Republic has always had with Europe, considering the possible implications of the Turkish model of secularism for a specifically European self-understanding of modernity. Based on a rigorous construction of theoretical categories and on a close scrutiny of the common challenges confronting Europe and its Turkish neighbour long considered 'other' with regard to the accommodation of religious difference, this book sheds light on the possibilities for Europe to find new ways of arranging the relationship between the secular and the religious. As such, it will appeal to scholars of social theory, the sociology of religion, secularisation and religious difference, and social change.