THEO-1000: The Problem of God

In Geneologies of Religion, Talal Asad explores how religion as a historical category emerged in the West and has come to be applied as a universal concept. The idea that religion has undergone a radical change since the Christian Reformation--from totalitarian and socially repressive to private and relatively benign--is a familiar part of the story of secularization. It is often invokved to explain and justify the liberal politics and world view of modernity. And it leads to the view that "politicized religions" threaten both reason and liberty. Asad's essays explore and question all these assumptions. He argues that "religion" is a construction of European modernity, a construction that authorizes--for Westerners and non-Westerners alike--particular forms of "history making."

In this era of increased knowledge the essence of religious phenomena eludes the psychologists, sociologists, linguists, and other specialists because they do not study it as religious. According to Mircea Eliade, they miss the one irreducible element in religious phenomena--the element of the sacred. Eliade abundantly demonstrates universal religious experience and shows how humanity's effort to live within a sacred sphere has manifested itself in myriad cultures from ancient to modern times; how certain beliefs, rituals, symbols, and myths have, with interesting variations, persisted.

For courses in World ReligionsThe histories, deep-seated beliefs, and ethical systems that make up the world's religions are some of the most important forces at play on our incredibly diverse planet. Religions of the World, 13th Edition guides students as they explore each of the world's major faiths, imparting the knowledge they need to better understand today's world. By explaining religious diversity and complex themes within a historical context, Religions of the World helps students relate to cultures very different from their own.

The World's Religions, by beloved author and pioneering professor Huston Smith (Tales of Wonder), is the definitive classic for introducing the essential elements and teachings of the world's predominant faiths, including Hinduism, Buddhism, Confucianism, Taoism, Judaism, Christianity, Islam, as well as regional native traditions. This revised and updated edition provides sympathetic descriptions of the various traditions, explaining how they work "from the inside," which is a big reason why this cherished classic has sold more than two million copies since it first appeared in 1958.

In this work, first published in 1912, Emile Durkheim examines a wide range of religious topics including: forms of animism, naturism, and totemism; fundamental concepts such as the soul, spirits and gods; and cults and rites. He argues that the origins of religion are social in nature, and that religious forms cannot be understood apart from their functions.

Wilfred Cantwell Smith, maintained in this vastly important work that Westerners have misperceived religious life by making "religion" into one thing. He shows the inadequacy of "religion" to capture the living, endlessly variable ways and traditions in which religious faith presents itself in the world.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

Harvard psychologist and philosopher William James' The Varieties of Religious Experience: A Study in Human Nature explores the nature of religion and, in James' observation, its divorce from science when studied academically. After publication in 1902 it quickly became a canonical text of philosophy and psychology, remaining in print through the entire century. "Scientific theories are organically conditioned just as much as religious emotions are; and if we only knew the facts intimately enough, we should doubtless see 'the liver' determining the dicta of the sturdy atheist as decisively as it does those of the Methodist under conviction anxious about his soul. When it alters in one way the blood that percolates it, we get the Methodist, when in another way, we get the atheist form of mind."